nature way.

1. the nature that , the everything should sure impermanent by its character by oneself

2. the nature that , the everything should is soulless sure itself


3. it is by its character by oneself sure , he arrives at to call that , nature


4. naturally , have no us sure


5. naturally , all feeling should sure impermanent itself


6. has the natural manner at , must not have the be we , enter careful give it impermanent


7. when , be born the mind has that to think already , don't enter for a long slow time , in that though , in the symptoms that the mind thinks that


8. when , do not enter for a long slow time , that though , impermanent , impermanent by its character by oneself ..... , traditionally the nature that ...... , the everything should impermanent


9. when , do not enter for a long slow time , it , impermanent by its character by oneself sure , this the nature


10. when , the mind is free , everything , be plentiful in the dharma sure , must not think overlap enter again that , this ? ,how , what kind , only ?

 

11. the mind that think every about , neither rough , be circumspect , The bad , beautiful ...... , as a result , entirely impermanent itself by its character by oneself it by oneself


12. do not enter for a long time slow in the though , that bingself-control , carefulness , already naturally it by oneself


13. must not use the mind thinks for , there is us enters to control , give it impermanent , it is the passion is the mind that thinks one kind , be not nature procedure


14. it ends by its condition by oneself in the uncertainty sure , end naturally its sure ...........


15. using mind thinks to consider in the dharma , the thing that is unexpected is , it is the mind that thinks one kind , it is not the nature , kind this its mind , also impermanent , be in line with the nature ,

16. when , we understand in the nature that it impermanent , we should have the brightness clearly , both of within and the outside , and we are will in the position to will know our mind by oneself , knowwing mind our by oneself is is free mental , which , be something must not think , something must not think ? ? , something must not think , be the seeing and knowwing thing all whole ( , in fact , ) , with love at nothing is covered involve , , when , we use it , it puts in can enter in everything but , misfire closely stay in an anything ,


17. exclude ( lose/go dead ) which , the mind that think to have us , and we take the mind goes to originate with the analysis for , be born the nirvana


18. the nipana is from understanding nature , and liberate give the nature works itself , not be born with regard to have " , we are " , be , the mind that think , enter control


19. nipana , be the constancy in the emptiness from the formed self meaning , has the natural manner the constancy , be the constancy itself , be the constancy by its substance by oneself .........
the constancy forever is not is born with regard to take " we are " , enter support or , control give it is stable


20. when , liberate give its nature works its independently anyway , here call that , completed nipana way is .

the independence anyway is that receive the nipana.

 

ช่วยแปลหน่อย ไม่เข้าใจ? ไม่ค่อยสันทัดภาษาต่างด้าวน่ะ

 

-----------wow thx------------